6) Objections to the Trinity
Biblical responses to the main objections against the doctrine of the Trinity
The doctrine of the Trinity has been attacked throughout history. Jehovah’s Witnesses, Unitarians, Muslims and others present objections that deserve careful responses. In this final lesson, we will examine the main objections and see how the Bible answers them.
Objection 1: “The word ‘Trinity’ is not in the Bible”
Words like “omniscience,” “omnipresence,” “incarnation” and “Bible” also do not appear in Scripture, but describe clearly biblical concepts. “Trinity” (from Latin trinitas) is simply a word that summarizes the biblical teaching of one God in three persons.
Objection 2: “Jesus is called ‘Son’ — therefore, He had a beginning”
When Jesus called Himself “Son of God,” the Jews tried to kill Him for “blasphemy,” because they understood that He was “making Himself equal with God.” The title indicates shared nature, not creation.
“Christ was, in the highest sense, originally God, and entirely united with the Father. He was with God in the beginning, God over all, blessed forever.” — Ellen G. White, Selected Messages, vol. 1, p. 247
Objection 3: “The Father is ‘greater’ than the Son”
Jesus made this declaration while on earth, in His humiliated condition. Philippians 2 explains that He “emptied Himself” voluntarily. This does not deny His essential divinity: He and the Father remain “one” ().
Objection 4: “Only the Father knows the day and hour of Jesus’ return”
In the incarnation, Jesus assumed voluntary human limitations. He grew in wisdom (), became tired, hungry and thirsty. This demonstrates His true humanity, not the negation of His divinity.
Objection 5: “Jesus is ‘the firstborn of all creation’”
“Firstborn” (prōtotokos) in Greek indicates a position of honor and authority, not necessarily order of birth. The very context says “in Him all things were created” — if He created all things, He Himself cannot be a created thing!
Objection 6: “Jesus is ‘the beginning of God’s creation’”
The Greek word “archē” can mean “beginning” in the sense of “origin” or “source” (as in “architect”). Jesus is the source of creation, not the first created thing. This harmonizes with John 1:3: “All things were made through Him.”
Objection 7: “The Holy Spirit is only a force”
An impersonal force (like electricity or gravity) does not speak, has no will, cannot be grieved, cannot make decisions. The Holy Spirit does all these things, proving He is a person.
“The Holy Spirit is a person, for He testifies with our spirits that we are children of God… He must be a divine person, otherwise He could not search the secrets hidden in the minds of God.” — Ellen G. White, Manuscript 20, 1906
Objection 8: “The Trinity is a pagan/Catholic invention”
The trinitarian biblical texts were written in the first century — centuries before Nicaea. The Council did not invent the Trinity; it merely formulated a statement to defend biblical faith against heresies that denied the divinity of Christ.
And Now?
Defending the doctrine of the Trinity is not just an intellectual exercise:
- Our salvation depends on it: If Jesus is not God, His sacrifice cannot save us.
- Our worship depends on it: To worship Jesus and the Spirit is only correct if they are God.
- Our faith depends on it: The Trinity is the God that the Bible reveals; to reject it is to reject the biblical God.
Be prepared to give a reason for the hope that is in you (), but do so with gentleness and respect.
I firmly believe in the biblical doctrine of the Trinity and am prepared to defend it with love and biblical knowledge. I reject the objections that contradict the clear teaching of Scripture. I worship the Father, the Son and the Holy Spirit — the one true God.
(/)